Munur á milli breytinga „Bernard Williams“

ekkert breytingarágrip
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tímabil = [[Heimspeki 20. aldar]]|
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nafn = Bernard Arthur Owen Williams|
fæddur = [[21. september]] [[1929]] |
látinn = [[10.{{Dauðadagur júní]]og [[aldur|2003]]|6|10|1929|92|1}} |
skóli_hefð = [[Rökgreiningarheimspeki]] |
helstu_ritverk = ''Problems of the Self''; ''Moral Luck''; ''Truth and Truthfulness: An Essay in Genealogy'' |
helstu_viðfangsefni = [[siðfræði]], [[hugspeki]] |
markverðar_kenningar = |
áhrifavaldar = [[Friedrich Nietzsche]], [[R.M. Hare]], [[Philippa Foot]] |
hafði_áhrif_á = [[Jennifer Hornsby]], [[Martha Nussbaum]] |
}}
'''Bernard Arthur Owen Williams''' ([[21. september]] [[1929]] — [[10. júní]] [[2003]]) var [[Bretland|breskur]] [[heimspekingur]] sem var af mörgum talinn einn mikilvægasti breski [[siðfræði]]ngur sinnar kynslóðar.<ref>„Professor Sir Bernard Williams“, minningargein í ''The Times'', 14. júní 2003.</ref>
Williams vildi greiða götu kvenna innan háskólasamfélagsins og [[Martha Nussbaum]] sagði að hann væri eins nálægt því að geta talist [[femínismi|femínisti]] eins og maður í hans stöðu gæti nokkurn tíma orðið.<ref>Nussbaum, Martha, [http://www.bostonreview.net/BR28.5/nussbaum.html „Tragedy and Justice“] í ''Boston Review'', október/nóvember 2003.</ref>.
 
== Helstu rit ==
=== Bækur ===
* ''Philosophy As A Humanistic Discipline'', A. W. Moore (ritstj.) (2006)
* ''The Sense Of The Past: Essays In The Philosophy Of History'' (2006)
* ''In the Beginning Was the Deed: Realism and Moralism in Political Argument'' (2005)
* ''Truth and Truthfulness: An Essay in Genealogy'' (2002)
* ''Making Sense of Humanity'' (1995)
* ''Shame and Necessity'' (1993)
* ''Ethics and the Limits of Philosophy'' (1985)
* ''Moral Luck'' (1981)
* ''Descartes: The Project of Pure Inquiry'' (1978)
* ''Utilitarianism: For and Against'' ásamt [[J.J.C. Smart]] (1973)
* ''Problems of the Self'' (1973)
* ''Morality: An Introduction to Ethics'' (1972)
 
=== Greinar ===
* „Philosophy As a Humanistic Discipline“, ''Philosophy'' '''75''' (2000): 477–496.
* „Understanding Homer: Literature, History and Ideal Anthropology“, hjá Neil Roughley (ritstj.), ''Being Humans: Anthropological Universality and Particularity in Transdisciplinary Perspectives'' (de Gruyter, 2000).
* „Tolerating the Intolerable“, hjá Susan Mendus (ritstj.), ''The Politics of Toleration'' (Edinburgh University Press, 1999).
* „Moral Responsibility and Political Freedom“, ''Cambridge Law Journal'' '''56''' (1997).
* „Stoic Philosophy and the Emotions: Reply to Richard Sorabji“, hjá Richard Sorabji (ritstj.), ''Aristotle and After'', ''Bulletin of the Institute of Classical Studies'' Supplement '''68''' (1997).
* „Contemporary Philosophy: A Second Look“, hjá N.F. Bunnin (ritstj.), ''The Blackwell Companion to Philosophy'' (Blackwell, 1996).
* „History, Morality, and the Test of Reflection“, hjá Christine Korsgaard (höf.), Onora O'Neill (ritstj.), ''The Sources of Normativity'' (Cambridge University Press, 1996).
* „The Politics of Trust“, hjá Patricia Yeager (ritstj.), ''The Geography of Identity'' (University of Michigan Press, 1996).
* „The Women of Trachis: Fictions, Pessimism, Ethics“, hjá R. B. Louden og P. Schollmeier (ritstj.), ''The Greeks and Us'' (Chicago University Press, 1996).
* „Truth, Politics and Self-Deception“, ''Social Research'' '''63''' (3) (1996).
* „Toleration: An Impossible Virtue?“, hjá David Heyd (ritstj.), ''Toleration: An Exclusive Virtue'' (Princeton University Press, 1996).
* „Reasons, Values and the Theory of Persuasion“, hjá Francesco Farina, Frank Hahn og Stafano Vannucci (ritstj.), ''Ethics, Rationality and Economic Behavior'' (Oxford University Press, 1996).
* „Truth in Ethics“, ''Ratio'' '''8''' (3) (1995): 227–42.
* „Acting as the Virtuous Person Acts“, hjá Robert Heinaman (ritstj.), ''Aristotle and Moral Realism'' (Westview Press, 1995).
* „Ethics“, hjá A. C. Grayling (ritstj.), ''Philosophy: A Guide Through the Subject'', (Oxford University Press, 1995).
* „Identity and Identities“, hjá Henry Harris (ritstj.), ''Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford'' (Oxford University Press, 1995).
* „Cratylus' Theory of Names and Its Refutation“, hjá Stephen Everson (ritstj.), ''Language'' (Cambridge University Press, 1994).
* „Descartes and the Historiography of Philosophy“, hjá John Cottingham (ritstj.), ''Reason, Will and Sensation: Studies in Descartes's Metaphysics'' (Oxford University Press, 1994).
* „The Actus Reus of Dr. Caligari“, ''Pennsylvania Law Review'' '''142''' (1994).
* „Pagan Justice and Christian Love“, ''Apeiron'' '''26''' (3–4) (1993): 195–207.
 
== Tilvísanir ==
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== Tenglar ==
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